Iraqi, consider this for a moment, you said:
Now, this biologically scientific explanation is again, acquired through an inductive process. When they examine the genes of the swan, and keep on finding one in particular that is resident to the swan, they can classify it in terms of its purpose (i.e. colouration, eyesight etc) Scientific knowledge is acquired through inductive reasoning. You also said, you cannot rationalise God on the basis of perception and empiricism, but the fact remains, you cannot rationalise God, at all. Some people will go as far as to claim God is irrational.
On perception and appearence, its fitting you mention Nietzsche, for he also said that there is no 'the' truth. There is only 'my' truth, and 'your' truth. Now, if this statement is correct, what can possibly seperate my truth from your truth? Simply put, perception and sensuality, since our senses and what they interact with in this world are unique to us individually.
Furthermore:
I'm not seeking to do anything of the such because while Christians often consider God the uncaused cause, a cause is naked without an effect, and the effect of God could be all that we know and see around us. If this is the case, we cannot induce, or deduce, any form of valid argument because a universal truth would manifest and we cannot argue against that. Can we attain metaphysical truths? Maybe, not yet though.
On this matter:
These scientific tools that you mentioned only came about due to the combination of both experience and perception of humanity, so they were invented. For example, we knew fire was hot, through experience. You cannot look at a fire and feel its warmth (well not physically anyway
) Man touched it, and recoiled. As time wore on, we began to measure its heat level, we accorded it with what is called temperature, we made mechanisms for these purposes. All because we experienced a certain set of properties attached to fire, and explored them with reason and efficiency.
Finally, I agree to some extent that defending logic with logic is questionable (just like defending induction with induction), but as John pointed out, you said 'but only relevant to the way we percieve it'. If this is the case, relevance is a term often used with relativism.. and you refuted that: 'I can measure it and make a numerical conclusion, instead of relativizing it to the position of the desk.' Stop the contradiction! lol..
Regards.
My point still stands. I will not say all swans are white because I saw one thousands white swans. I believe them to be white because there is a biologically scientific explanation for it. You cannot rationalize God on the basis of perception and empiricism.
Now, this biologically scientific explanation is again, acquired through an inductive process. When they examine the genes of the swan, and keep on finding one in particular that is resident to the swan, they can classify it in terms of its purpose (i.e. colouration, eyesight etc) Scientific knowledge is acquired through inductive reasoning. You also said, you cannot rationalise God on the basis of perception and empiricism, but the fact remains, you cannot rationalise God, at all. Some people will go as far as to claim God is irrational.
On perception and appearence, its fitting you mention Nietzsche, for he also said that there is no 'the' truth. There is only 'my' truth, and 'your' truth. Now, if this statement is correct, what can possibly seperate my truth from your truth? Simply put, perception and sensuality, since our senses and what they interact with in this world are unique to us individually.
Furthermore:
I am simply saying if you are to rationalize the existence of God on the basis of cause and effect
I'm not seeking to do anything of the such because while Christians often consider God the uncaused cause, a cause is naked without an effect, and the effect of God could be all that we know and see around us. If this is the case, we cannot induce, or deduce, any form of valid argument because a universal truth would manifest and we cannot argue against that. Can we attain metaphysical truths? Maybe, not yet though.
On this matter:
Now with your example, the reason I know the picture is above the floor is because I can measure it and make a numerical conclusion, instead of relativizing it to the position of the desk. We know for a fact that picture is above the floor because we have scientific tools that allow us to make such a conclusion.
These scientific tools that you mentioned only came about due to the combination of both experience and perception of humanity, so they were invented. For example, we knew fire was hot, through experience. You cannot look at a fire and feel its warmth (well not physically anyway
Finally, I agree to some extent that defending logic with logic is questionable (just like defending induction with induction), but as John pointed out, you said 'but only relevant to the way we percieve it'. If this is the case, relevance is a term often used with relativism.. and you refuted that: 'I can measure it and make a numerical conclusion, instead of relativizing it to the position of the desk.' Stop the contradiction! lol..
Regards.